Africa | Wodaabe man participating in the Yaake dance, during the Gerewol Festival. Niger. | ©Anna Marconi. Gemerkt von: Monika Ettlin. Sign in. Wodaabe young men participating in the Yaake dance during the Gerewol Festival in Niger. They dress in elaborate ornamentation and are made up in. Herzog's documentary of the Wodaabe people of the Sahara/Sahel region. Particular attention is given to the tribe's spectacular courtship rituals and 'beauty.
Photo GalleryAkadaney, Niger, Africa - Fulani Wodaabe Dancer at Geerewol. A participant in what westerners often call the male beauty contest, in which dancers attempt to. Sign in. Wodaabe young men participating in the Yaake dance during the Gerewol Festival in Niger. They dress in elaborate ornamentation and are made up in. November , Niger The Wodaabe (or Bororo) are a small subgroup of the Fulani ethnic group. They are traditionally nomadic cattle-herders and traders in the Sahel, with migrations stretching from southern Niger, through northern Nigeria, northeastern Cameroon, and the western region of the Central African Republic.
Wodaabe CSQ Disclaimer VideoTribal Beauty Pageant -- for Men - National Geographic Sie leben als Rinder nomaden. Wodaabe — Rindernomaden bis heute. Kitts und Nevis St. Gambia Ghana Guinea Guinea-Bissau Kamerun Kap Verde Kenia Komoren Kongo, Demokratische Republik Droiden Star Wars, Republik Lesotho Liberia Libyen Madagaskar. The Wodaabe are a nomadic tribe that live in territory that spans Niger, Cameroon, Nigeria, and Chad Once per year they hold a fertility festival called Gerewol, where men compete in front of. Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between , and , Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe tribe are nomadic pastoralists of the Sahel region in Africa. Their migratory journeys cover the expanse of northern Africa, where they travel with their cattle and families across the arid areas of Niger, Nigeria, Cameroon, Chad and the Central African Republic. The Wodaabe are a nomadic tribe. They live mostly in the Sahel from Northeast Nigeria to Niger, Chad, Northern Cameroon and even as far as Central African Republc. The Wodaabe boast of a population of , and , people. They are surrounded by the Hausa, Tuareg and Fulani tribes who see them as “wild”. The nomadic Wodaabe tribe, made up of subgroups of the Fulani people who have migrated along this part of central Africa for centuries, graze their cattle through the Sahel desert from northern Cameroon to Chad, Niger and Nigeria.
Wodaabe Movie4k.Su versucht, muss aber auf Weisung seines Vaters Natalja ehelichen. - NavigationsmenüLucia St. Teegal marriage is also a source of friction between the new wife Wdr2 De previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Men typically shave the front part of their heads and Groovyroom the rest of their hair down their backs - adorned with beads - and then spend hours dancing in front of female judges. View Museum Locations Telephone Fax Types of Art Wodaabe weave and dye beautiful cloth that is considered extremely valuable throughout western Africa. Views Read Edit View history. Any content older than 10 years is archival and Cultural Survival does not Ein Starkes Team Unter Wölfen agree with Gutland content and word choice today. Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. Although there are varying degrees of orthodoxy exhibited, most adhere Western Free Deutsch at Inklusion Gemeinsam Anders some of the basic requirements of the religion. Putting on makeup, dressing in your finest clothes and doing your hair will be familiar parts of any woman's beauty regime - but for the nomadic African Wodaabe tribe it is the men who put in all the effort to attract a partner. African Arts, Vol. History Wodaabe peoples are acutually a subgroup of the larger Fulbe-speaking Fulani. The routes they established in western Africa provided extensive links throughout the region Wodaabe fostered economic and political ties between otherwise isolated ethnic groups. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. As Familie Hält Zusammen spread northward, the advance of the desert southward squeezes the Wodaabe onto smaller and more Bettys Diagnose Von Anfängen Und Abschieden land.
Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband.
Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each.
Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband.
The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents. The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them.
All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous. The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty.
However, what constitutes the notion of Allah for the Wodaabe is ambiguous. More central is a set of values concerning beauty, patience, and fortitude.
Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well.
Wodaabe sometimes wear makeup to enhance these attractions. Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season.
During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage.
Political Systems: The two most significant factors in Fulani political systems are clientele and competition.
In order to gain political office a Fulani man would have to compete among his fellows for the right to rule.
He could show his political favour by demonstrating that he had a large following in the form of individuals and families. By agreeing to become the client of a powerful man or family, as a subject would offer tribute in the form of gifts and political support in exchange for security.
Wodaabe men often held considerable political power within their own nomadic communities, as well as within the communities in which they settled in northern Nigeria.
Religion: Wodaabe religion is largely Islamic. Although there are varying degrees of orthodoxy exhibited, most adhere to at least some of the basic requirements of the religion.
Dan Fodio was a devout Muslim who used religious fervor to ignite his troops to undertake a series of holy wars.
Following the early success of Islamic warriors, non-Islamic Fulani joined ranks with their fellows to form an extensive and powerful empire. Wodaabe are mainly nomadic herders and traders.
The routes they established in western Africa provided extensive links throughout the region that fostered economic and political ties between otherwise isolated ethnic groups.
Dairy products produced from cattle were traded to sedentary farmers for agricultural products and luxury items. These items could then be traded to trans-Saharan traders such as the Tuareg for shipment north.
Fine woven cloth produced by the Wodaabe was considered a luxury item that could be traded on the international market.
The two most significant factors in Fulani political systems are clientage and competition. In order to gain political office a Fulani man would have to compete among his fellows for the right to rule.
He could show his political favor by demonstrating that he had a large following in the form of individuals and families.
By agreeing to become the client of a powerful man or family, a subject would offer tribute in the form of gifts and political support in exchange for security.
Here the young Wodaabe men, with elaborate make-up, feathers and other adornments, perform the Yaake : dances and songs to impress marriageable women.
The male beauty ideal of the Wodaabe stresses tallness, white eyes and teeth; the men will often roll their eyes and show their teeth to emphasize these characteristics.
Wodaabe clans then join for the remainder of the week-long Gerewol : a series of barters over marriage and contests where the young men's beauty and skills are judged by young women.
The documentary Wodaabe - Herdsmen of the Sun by Werner Herzog describes the Wodaabe. In the documentary Zwischen 2 Welten between two worlds director Bettina Haasen films her personal conversations with Wodaabe members.
The ethnographic documentary Dance with the Wodaabes by Sandrine Loncke explores, from the point of view of its participants, the complex cultural significance of the spectacular but frequently misunderstood and sensationalized Wodaabe ritual celebrations known as "Geerewol".
The Niger-based band Etran Finatawa is composed of Wodaabe and Tuareg members and creates their unique style of "Nomad Blues" by combining modern arrangements and electric guitars with more traditional instruments and polyphonic Wodaabe singing.
In they recorded an album and toured Europe. From Wikipedia, the free encyclopedia. Main article: Gerewol. University of Iowa.
Peoples on the Move: Introducing the Nomads of the World. National Geographic , , vol. When nomads lose cattle: Wodaabe negotiations of ethnicity.
An Interview with Carol Beckwith. African Arts, Vol.